Thursday, June 11, 2009
New veterinary site promotes critical thinking
Monday, February 2, 2009
Should Complementary and Alternative (aka Integrative) Veterinary Medicine be taught in vet schools?
The core of today’s veterinary education has, for good reason, been built upon a vast web of interconnected and established science. With this in mind, the belief in the need to teach Complementary and Alternative Veterinary Medicine (CAVM) at veterinary schools immediately brings to the fore a looming dilemma.
Science is a powerful filter and provides a foundation from where medicine has discovered truly effective therapies. It has proven an excellent tool for excising the useful from the useless (i.e.; statistical significance vs. fanciful testimony and tenuous beliefs). To date, science is the only way to assure that medicine stays on the straight and narrow and optimizes its effectiveness. Without it, no matter how well intentioned, the practice of medicine falls prey to a world of delusion and fairy tales.
Medicine develops and refines innumerable modalities and therapies based on accumulating evidence. Though this evidence may vary in robustness and quality it is always grounded in science. In general, you can’t skip over this basic filter and practice any kind of “medicine” that suits your fancy- that usually leads to the realms of metaphysics and belief.
The machinery for seeking and establishing effectiveness in medicine assumes the plausibility of what is being studied. If it is not a plausible modality the best the research can offer is often just garbled noise -equivocal statistical data- that is neither here nor there. This is something novice students are not being taught and herein lays the problem.
Medical education needs to emphasize critical thinking tools and teach aspiring doctors how to navigate within the depth of established science based medicine before tackling fringe areas such as alternative medicine.
If a student sees a CAVM modality as part of the curriculum of veterinary education the assumption is made –whether these young minds know it or not- that there must be something to this particular practice. It falls under the rubric of an accepted standard of practice and therefore is a part of general practice. This simply is not the case because if it were there would be no “alternative” in alternative medicine.
When it is implicit to students that academia tolerates alternative medicine as “just another way” you compromise these students science based education. Dr. Colquhoun points out that “Once any treatment is shown beyond doubt to be effective, it ceases to be ‘alternative’ and becomes just like any other part of medical knowledge. That means that ‘alternative medicine’ must consist of unproven treatments.” It is not the domain of academia to be teaching unproven treatments to young students.
Introducing unsubstatntiated non science based modalities and therapies that might have some plausible basis (acupuncture), no matter how scientific they might appear, to these aspiring professionals before they are ready to critically evaluate them is a bad idea. It opens the doors to a Pandora’s Box as other alternative medical paradigms (i.e.; homeopathy, energy medicine) will inevitably also demand a place in academia.
This is reminiscent of “teaching the controversy” of evolution that intelligent design advocates support so vehemently. This red herring demonstrates an alarming lack of actual scientific knowledge regarding proper methodology and smacks of dogma and pseudoscience.
Dr. Colquhoun points out an interesting observation with respect to the curious confounding of pseudoscience and science ("quackademics") in medical schools. He states that “All these outfits have two things in common. They all claim to be scientific and evidence- based, and none has produced any real evidence that any of their treatments work.”
This is one of the weaknesses to claiming that the CAVM offered in veterinary schools is being scrutinized under the framework of science. If they were, they would be pulled out of the cirriculum or possibly relegated to research. As noted though, you can't use evidence-based research very well when the underlying science is suspect.
In addition, the fact that CAVM has become a fairly popular practice among some people and practitioners outside academia is not an excuse to teach it in school. This is an appeal to popularity and gets medicine no-where.
It has been noted that veterinarians need to be more non-judgmental and not stigmatize CAVM; implying a rush to judgment and a bias against CAVM. In some cases, the implication goes; this may threaten a client/doctor relationship and could lead to the loss of clients who might move entirely to alternative medicine. Medicine needs to “adapt to changes brought about by societal influence” and the popularity of CAVM –another effective way of doing medicine- needs to be accepted, embraced, and taught in school. This is threading misrepresentation with populism- a dangerous mix.
Fallacious reasoning like this creates false realities and gives little credence to the ability of a skilled practitioner and the influence they can have on client/doctor relationships. The opportunity to communicate and teach science based medicine is taken seriously my many practitioners.
They feel obligated to create a comforting, supportive, and trusting bond that openly and honestly approaches the situation at hand. Practicing the best science and evidence based medicine they can goes hand in glove with this bond and most clients will respect that.1
Though, there may be emotionally charged biases against CAVM at times, the fact remains that -for the most part- it is not science and it is definitely not a substantiated medical modality. Disregarding or not recommending CAVM if it does not fulfill the requirements of science and evidence based medicine is not being biased.
Learning how to communicate and interact empathetically with people is by far one of the most important skills a veterinary student can learn. This is what should be stressed more in university curriculums than teaching pseudo-science. On the other hand, future practitioners need the critical thinking tools and knowledge to clearly and dispassionately discuss why a given CAVM modality may not be the most ideal approach to a given problem. This can be done without creating the impression that CAVM is or should be an accepted part of scientific medicine.
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1. If a client elects to proceed with a CAVM modality then it’s their decision, and though sometimes difficult, practitioners should strive to continue working with these clients if possible and promote what is in the animal’s best interests.
Tuesday, August 19, 2008
CAM and relative harm
Many supporters of Complementary and Alternative Medicine (CAM) note that the low incidence of harm from these practices pale in comparison to the horrors of other human activities such as alcoholism, poor diets, religious dogma, and smoking. The general conclusion being that efforts should therefore be more focused on these problems rather than the more “benign” CAM medical practices- even if most seem to be ineffective modalities whose ‘actions’ fall within the realm of placebos (other posts will discuss the relative value of CAM -if any- and the context outside of medicine in which some of it’s services might be provided).
While these types of comparisons may seem to make sense- most of us want to address humanities problems in some way- we need to look a little deeper before we let the
Implying that
The crucial issue here is that critical thinking has allowed for solid and palpable progress in many areas of human endeavor. The progress in modern medicine is due in large part to utilizing this skill to derive effective modalities from the realm of science- a discipline that has given us the closest picture of the true nature of things we have as of yet.
If you take into account the significant harm non-science based medical practices have wrought throughout history using combinations of ineffective and often harmful therapies, the importance of minimizing the bubbling cauldron of ignorance in medicine today becomes ever more urgent- even if these therapies “appear” harmless compared to demonstrably effective medicine.
Without the self critical, self correcting methodology of science, modern medicine stands to become another recent socio-cultural phenomenon- a postmodern paper tiger. Conflagrating consumer “choice” in medicine together with the gory details of humanities frailties, socio economic missteps, religiosity, and often schizophrenic behavior misses an important point. That is, where critical thinking has flourished; it has been possible to better navigate reality as it is.
Freedom of choice brings with it a huge responsibility; especially regarding others. Add to this the fact that freedom of choice in medicine is further tempered with society’s demanding expectation (for the most part) that it provide the most effective practice possible- no matter what a person “believes”.
To date science provides the clearest roads to this end. Unlike religion, politics, or cultural roots, science reflects universal realities (i.e., you breath oxygen, are structurally bipedal, and communicate using a complex recursive language). In kind, scientific medicine strives to derive knowledge and treatments based on these truths. Not a religion or cultural dogma, it can flex, bend, and change- based on expanding scientific understanding.
If medicines imposed science based limitations are removed, society will again be open to a plethora of competing false realities among which the placebo- that ghostly deception- reins supreme. Indeed, this type of medical “anarchy” silences the all important need for honest discourse. Instead of a place where human touch, emotional acknowledgment, and real communication can truly thrive- even under the harsh light of reality- a thick fog of magic, dogma, and ideological suggestion would smother any effective medical progress, and turn even simple human behavior against itself.
Wednesday, August 13, 2008
Alternative medicine: a ghostly illusion
A nicely worded post at Panda Bear, MD (sadly, no longer blogging for now) succinctly describes many of the problems I have encountered through the years while attempting to put my finger on just how alternative medicine is defined. Many personal discussions with alternative practitioners and fairly extensive research of alternative medicine texts has continually left me with no real tangible how, when, and why answers.
"Almost everything about Complementary and Alternative Medicine (CAM) is bunk and its purveyors are at best deluded and at worst quacks and charlatans who would make the snake oil salesmen of olden days blush from shame. Maybe a hundred years ago you could make a case for magic potions and mysterious cures from the East but today we should know better and only don’t because of a combination of scientific illiteracy and an ingrained bias against rational Western thought. What little benefit patients can derive from most of the quackery being sold to them is not worth a fraction of the money spent and the same effects could be achieved without the smoke and mirrors if people paid as much attention to diet, exercise, and all around clean living as they do to looking for an easy fix."
Unfortunately, this mirrors my experience in the veterinary world as many clients, swayed by their own perceptual biases, often search out these fallacious "other ways of knowing". I would like to make it clear that science based medicine is not perfect, nor does it have all the answers. Additionally, we need to consider all medicine as one concept, and look at all of it with the same critical attitude. Alternative Medicine steers clear of this rigorous approach and it became clear to me why as I realized it is mostly nothing more than myth, belief, and nostalgic notions of ancient wisdom.
"CAM exists in an alternate universe from real medicine. It wants to be legitimate but manages to avoid the responsibilities and liability of real medical practice. As most CAM treats nebulous symptoms with equally nebulous modalities, there is no measurable standard for efficacy of any of the treatments. "
This is one of the key problems that I have run into time and again. How can we know that what we are doing as practitioners is doing any good without having a reliable mechanism to steer our often imperfect attempts at helping and healing the sick?
"The real medical profession while imperfect like all human endeavors is not so conservative that ineffective or ridiculous therapies are not discarded. This is the whole basis of evidence based medicine. There is no evidence based Complementary and Alternative Medicine. It exists in the absence of and often despite the evidence. When challenged, its practitioners will retreat like the sweaty televangelists to anecdotes and testimonials. Either that or they will cite the placebo effect, that last hope and refuge of medical scoundrels and upon which rock they will cling as their last handhold in the rational world."
What is often not realized by many, is just how seriously many of these modalities have been and are considered, analyzed, and tested by "traditional" medicine. That they are mostly discarded is a function of efficacy, plausibility, results, and repeatability.
Another growing issue that needs confronted are the many implausible approaches are sucking up precious monies that could be better spent in other ways. For example, the current federal allocation for the National Center for Complementary and Alternative Medicine (NCCAM)is around $110 million/year. The NCCAM has had among its research agenda projects related to cranial osteopathy, in vitro investigation of distant Qi Gong, Gonzales therapy for cancer (consisting of coffee enemas, pancreatic enzymes, hundreds of dietary supplement pills, and hair analysis), and magnetic therapy. In comparison, consider the $5 million /year allocated for spinal muscular atrophy, a devastating pediatric disease.
The beckon call from most physicians, veterinarians, scientists, researchers, and probably the majority of people in general is that we critically evaluate what we do, constantly question our methods, modify and change them as needed, and strive for the goal of attaining the very best, most effective, and humane medicine possible.
Wednesday, March 5, 2008
Vetskeptics: a blog
At the same time, this virtual landscape is littered with misleading and false information that misrepresents and twists the facts to fit all kinds of beliefs, dogmas, and points of view. It is important to have your “thinking cap” on when navigating these sometimes turbulent waters searching for the good stuff- especially when it come to important matters such as medicine.
This brings me to the core of the issue. When it comes to health we are obligated to tread with great care. Medical therapies need to go through a rigorous and continual process that works to keep them “honest”. Therapies in veterinary medicine also have to pass this all important prerequisite. They need to be vetted and put through the filter of scientific methodology- the best tool we have for holding on to and refining that which works while being able to disregard what doesn’t.
This is becoming ever more critical in this -what many would call- an “anti-enlightenment” era of confusion and non-science based pressures which threaten to dilute true medicine with delusional practices and magical thinking- even if they seem well meaning.
The veterinary e-world reflects this frustrating situation especially with respect to Complementary, Alternative or Integrative Veterinary Medicine (CAIVM) where one can find a sea of promotional and apologetic sites supporting its use, but precious little in the way of balanced resources that evaluate them critically. The often over the top claims by CAIVM proponents needs to be tempered with a good dose of science and skepticism of which there is precious little of.
In that regard, Vetskeptics endeavors to provide a haven for those interested in reason and critical thought from where CAIVM or -for that matter- any veterinary topic can be considered and discussed with the goal of open and honest inquiry. There are some excellent veterinary resources that support this goal and I will continually add to our link list as I- and you- discover them.
Initially, Vetskeptics will serve as a concentrated repository for several veterinary topics I have written about in the Wanderingprimate blog site which is developing a broader topic range. I plan to review many of these posts and improve on them here, while others will be archived here for better referencing.
Another goal for Vetskeptics is to encourage and promote new work and posts from various authors. Whether you are a veterinarian, veterinary technician, animal care giver or animal lover this blog is interested in quality writing that will improve on and add to what’s here.
It is our hope that this blog will become one of a growing number of voices that promote science and evidenced based veterinary medicine. With your continued help it can become an ever better critical thinking oasis for the veterinary and animal care community.